Oshun, oyeyeni mo... Oshun who is full of
understanding, O wa yanrin wayanrin kowo si... Who digs sand and buries money
there. Obinrin gbona, okunrin nsa...
The woman who seizes the road and causes men to run away. Oshun abura-olu... Oshun the river which the king cannot
exhaust...
One who does things without being questioned. Ogbadagbada loyan... One who has large robust breasts. Oye ni mo, eni ide kii su...
One who has fresh palm leaves, who is never tired of wearing brass. Gbadamufbadamu obinrin ko See gbamu...
The huge, powerful woman who cannot be attacked. Ore yeye o... Most gracious mother. Onikii, amo-awo maro...
Onikii, who knows the secret of cults but does not disclose them. Yeye onikii, obalodo... The gracious mother, the queen of the
river. Otutu nitee... One who has a cool, fresh throne. Iya ti ko leegun, ti ko leje... The mother who has neither
bone nor blood. Legends abound about this female force, but she is to be
respected on all levels. She is Olodumare's representative to remind of
the love that should exist in the universe. Ashe-O
Oriki Oshun
"Mbe, Mbe ma Yeye" Exist, exist always mother...
"Mbe, Mbe L'Oro" Exist, exist always in our tradition.
Oshun awuraolu...The spirit of the river, turtle drummer
.Serge si elewe roju oniki...Open the path of attraction, mother of
salutations.
Latojoku awede we mo...Cleansing spirit clean the inside and out.
Eni ide ki su omi a san rere...The maker of brass does not pollute
the water.
Alose k'oju ewuji o san rere...
We are entitled to wear the crown that awakens all pleasure.
Alode k'oju emuji o san rere...
We are entitled to wear the crown that awakens all pleasure.
O male odale o san rere...The spirit of the earth that wanders
freely.
Ashe-O.
Iba oshun sekese...Praise to the goddess of mystery
Latojoku awde we 'mo...Spirit that cleans me inside out.
Iba oshun olodi... Praise to the goddess of the river,
Latojoku awede we 'mo...Spirit that cleans me inside out.
Iba oshun ibu kole...Praise to the goddess of seduction,
Latojoku awede we 'mo...Spirit that cleans me inside out.
Yeye kari...Mother of the mirror,
Yeye 'jo...Mother of dance,
Yeye opo...Mother of abundance,
O san rere o...We sing your praise, Ashe-O.
In the
religion, the orisha Oshun is always among
the first orishas that outsiders
discover. Aleyos are charmed by her
beauty, enticed by her sensuality, yearn to emulate her grace. However,
who is this orisha and what role does she play in human life?
The elders laconically repeat, "Oshun is the
owner of the river." She lives in the currents and eddies of the river
where her force moves ever forward. Traditions agree that this vain
orisha binds people and orishas together. She adores fine clothes and
beautiful objects. She is the sweetness of love. She is the dance of passion. She is the cool water
that heals the sick abdomen and brings children to the barren. But this stereotypical representation of Oshun
overlooks an essential aspect of her character,in pataki after pataki, Oshun provides renewal when no
one else can.
When Ogun, the fierce and hard-working
blacksmith, withdrew from the creation of the world and retreated into the
forest, Oshun brought him out. With the departure of Ogun's force and labor, creation stopped. No new fields were cleared for
planting and no new inventions appeared to help the Orishas and human
beings. Ogun took to the bush, and the
process of creation came grinding to a halt. Several orishas tried to
draw him out of the forest but failed. Finally Oshun went into
the woods with her five scarves and her gourd of honey. She did not call
to Ogun. Instead she found a clearing and began to dance. Her beauty and
her sensual movements caught Ogun's
attention. As he watched her dance, he was drawn to her. Slowly he
approached her, and when he drew close, Oshun smeared his lips with her
honey. As she danced, Ogun followed her back to civilization
and resumed his work. This story does attest to Oshun's
beauty and seductiveness, but it also shows how she uses these
characteristics to accomplish what no other orisha can and renew the
process of creation.
Oshun also renewed the whole world when it was in danger. This story has many
versions. Some elders say that Olodumare had a terrible drought, while others maintain that it was day after day of
rain that threatened humans and the orishas.
Many orishas had tried to communicate with
Olodumare and many birds had flown toward Olorun in attempts to save the earth. But no effort succeeded in reaching
heaven. Finally, the buzzard came forth and said she could take their
message to Olodumare. The orishas were astonished and they doubted that
Oshun, the youngest orisha, could reach
heaven and convince the creator to save the earth. But after great
struggle and flying until she was exhausted, Oshun arrived in the heaven
and asked Olodumare to spare the earth because
there were just beings who valued life and followed the laws established
by God. Olodumare was so impressed by her honesty and her efforts that he
appointed her as his messenger to humans and the orishas. When no one
else could, Oshun saved the earth from destruction. Since that time,
Oshun has been coming into the lives of individuals and fulfilling their
deepest needs and desires.
Elder priests guard many secrets to call upon Oshun, and these ceremonies
use the same, well known tools to move her. People salute her as an elder
using her formal title lyalode. Others greet
her as a dear mother calling "Ori Yeyeo!" She loves everything yellow and five is
her number. Five jars of honey, five oranges, five eggs, or five pumpkins
offered to Oshun will release her renewing powers in human life. Her
altars must be beautiful and usually include ornate fans and mirrors.
Praise Oshun when you are tired, and she will enliven you. Call on the
river when you are dry, and she will refresh you. Sing to her when you are
broke, and she will provide what you need. Pray to her when you cannot
have a child, and she will impregnate you. Adore Oshun, and she will
renew you.
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